"Silence," a film by Martin Scorsese

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Richard Blake, S.J., Robert Maryks, and Hitomi Omata Rappo

Date: March 24, 2017

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Co-sponsored with the Center for Ignatian Spirituality, the Institute for the Liberal Arts, and the Church in the 21st Century Center.

Abstract

Film Screening

Martin Scorsese’s epic movie "Silence" follows two seventeenth-century Jesuit missionaries as they travel from Portugal to Japan in search of their missing mentor, who is believed to have rejected Christ under torture. Based on Shūsaku Endō’s 1966 award-winning novel, Scorsese’s film delves deeply into the nature of culture, faith, and mercy. 

Panel Discussion

Following a short break (with refreshments), a panel of international scholars will discuss the film and its central themes. The panel will include Richard Blake, S.J., a scholar of Jesuit Spirituality and Catholicism in cinema, Robert Maryks, a scholar of Jesuits in film, and Hitomi Omata Rappo, a scholar of Jesuit missionaries in Japan, who will be joined by others for a lively discussion.

Speaker Bios

Father Richard Blake, S.J.

Father Richard Blake, S.J. teaches American film history and criticism. During and after his years as executive editor of America magazine, a national weekly journal of opinion, he served as regular film reviewer. His academic research has focused on religious themes and imagery in popular American films and on the influence of New York City on Hollywood production. While at Boston College, he edited the scholarly quarterly, Studies in the Spirituality of Jesuits for twelve years. His recent publications include Afterimage: The Indelible Catholic Imagination in the Works of Six American Film Makers, Woody Allen: Profane and Sacred, Screening America: Reflections of Five Classic Films, and Street Smart: The New York of Lumet, Allen, Scorsese and Lee. You can read his film reviews in America on their website

Robert Maryks

Robert Maryks is associate professor of history, and associate director of the Institute for Advanced Jesuit Studies at Boston College. He received his Ph.D. in history from Fordham University, an STP from the Pontificia Facoltà Teologica in theology, and an M.A. from the University of Warsaw in classics. Maryks's major area of research and teaching is the history of the Society of Jesus. He has published on various aspects of the history of the Jesuits, including Saint Cicero and the Jesuits (Ashgate, 2008), The Jesuit Order as a Synagogue of Jews (Brill, 2009), Pouring Jewish Water into Fascist Wine (Brill, 2011), “The Tragic Couple”: Encounters Between Jews and Jesuits (Brill, 2013; co-edited with James Bernauer), A Companion to Ignatius of Loyola (Brill, 2014), and Jesuit Survival and Restoration (co-edited with Jonathan Wright). He also teaches a course on the representation of Jesuits in film.

Hitomi Omata Rappo

Hitomi Omata Rappo is a visiting researcher at the Institute for Advanced Jesuit Studies, under a postdoctoral fellowship from the Swiss National Science Foundation. She received doctorate degrees in history from École Pratique des Hautes Études in Paris, as well as from the University of Fribourg (Switzerland). She also holds a M.A. in Asian studies and B.A. in art history from the University of Tokyo. In her doctoral dissertation, she analyzed how the images of Japanese “martyrs,” recorded first in missionaries’ reports, were reproduced in the hagiographic literature in Europe, and diffused as a popular theme of the Jesuit school drama in Italy, Germany, Spain, France, and Switzerland. Currently, she is working on a book called From the distant Indies to the scenes of colleges: the reflections of the Japanese Martyrs in Europe (16th-18th century), which will be published by Cerf (Paris) and Aschendorff (Münster).

 

Event Photos

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(L to R) Robert Maryks, Richard Blake, S.J., and Erik Owens have a discussion following the movie, Silence.

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Hitomi Omata Rappo gives a brief slideshow presentation following the screening of the movie, Silence.

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Photos by MTS photography

Event Recap

On March 24, 2017, the Boisi Center hosted a screening and panel discussion of Silence, a film by Martin Scorsese. The panel, moderated by Boisi Center interim director Erik Owens, featured Hitomi Omata Rappo, a visiting researcher at Boston College’s Institute for Advanced Jesuit Studies; Robert A. Maryks, associate professor of history at Boston College and associate director of the Institute for Advanced Jesuit Studies; and Richard Blake, S.J., professor of film studies at Boston College.

Silence, based on the novel of the same name by Japanese author Shusaku Endo, tells the story of seventeenth-century Portuguese Jesuits who faced persecution as missionaries in Japan. The film follows priests Sebastião Rodrigues (Andrew Garfield) and Francisco Garupe (Adam Driver) as they search for Cristóvão Ferreira (Liam Neeson), their mentor who is presumed to have renounced his faith after being tortured. As Rodrigues and Garupe travel through Japan, they must remain invisible to avoid captured for spreading an illicit and seditious religion.

Throughout the film, the contrast between Western and Eastern culture and religion becomes apparent as many Japanese Christians face brutal torture and death. Rodrigues’s missionary work is halted when his Japanese guide Kichijiro (Yōsuke Kubozuka), a Christian who apostatized to avoid death, betrays him to Inquisitor Inoue Masashige (Issey Ogata). Since Rodrigues himself was impervious to torture, the governor tortures Rodrigues’s fellow Christians, saying their anguish will only end if the priest renounces Christ. To save his fellow Christians, Rodrigues apostatizes and spends the rest of his life in Japan living as a Buddhist. The practice of his faith is cloaked in ambiguity, but in the final scene, Rodrigues is cremated according to Buddhist tradition while holding a small contraband crucifix.

After the screening, Rappo opened the panel with insight into the historical context of the film, Endo’s relationship to the story, and an interpretation of Scorsese’s message. Rappo also addressed questions of historical accuracy in the film. For example, she explained that the scenes depicting torture in the film should not be taken as exact representations of reality: the scenes exaggerated certain techniques, while excluding others that were commonly used. Rappo explained how Endo saw himself in his characters, particularly in the character of Kichijiro. The erstwhile Christian represents a paradox of faith and human weakness and is a literary Judas-figure. According to Rappo, Silence highlights a struggle for understanding across cultures, questions conquest as a means of missionizing, and elaborates upon internal dilemmas of faith and morality. Rappo concluded that Scorsese portrays the act of martyrdom as a selfish act, which mirrors Endo’s own interpretation.

Next, Maryks compared Scorsese’s film to the Japanese adaptation of Silence, directed by Masahiro Shinoda in 1971. The main differences are not in plot, but in what was highlighted. For example, Scorsese focuses on the Jesuit mission of service to others when Rodrigues confronts his fantasy that his suffering is Christ-like and realizes that his inaction will not save the innocent Japanese Christians who are being killed. The Japanese adaptation highlights more explicitly the cultural discord between the missionaries and the Japanese. Maryks noted the contrast between Scorsese’s music-less soundtrack to Shinoda’s Iberian guitar and “exotic” vocal sounds. To this end, Maryks found Scorsese’s film a helpful depiction of historical events that scratches the surface of some of the more complicated theological considerations of mission and martyrdom.

Finally, Blake explored Silence from a film critic’s perspective. An expert on Catholic directors who has written several books on Scorsese, Blake noted that the film was a box office failure and criticized Scorsese for using the same plot patterns on many of his films. Blake attributed much of the film’s problems to a seemingly self-indulgent edit and a more methodical pace reminiscent of an earlier generation of cinema. Drawing attention to the repeated scenes of apostatizing and brutal violence, he described many of the scenes as “torture porn” that did not serve a clear purpose in developing the themes or plot.

Blake’s perspective was a helpful segue into the question and answer portion of the panel, in which many attendees shared comments and raised questions based on their initial reactions to the film. Questions included the effectiveness of translating a deeply introspective book to film, the accuracy of theological elements, the exotification of Japanese characters, and the meaning of the priesthood.

Read More

On the Book

Matata, JP Mukengeshayi. "Endo Shusaku˅s Novels and Religious Pluralism. A reply to Prof. Emi Mase-Hasegawa." Inter-Religion, 43. 2003. https://nirc.nanzan-u.ac.jp/nfile/3451

On the Jesuit Missionaries

Yu, Doris. "Silence": The True Story of the Jesuits in Japan. www.jesuits.org/story?TN=PROJECT-20161220114257

On Scorsese and the Film

Ucerler, M. Antoni J., "Martin Scorsese Brings ‘Silence’ To The Big Screen: A Story of Faith And Betrayal In 17th-century Japan." http://www.huffingtonpost.com/entry/martin-scorsese-brings-silence-to-the-big-screen_us_58607807e4b068764965bd45

“Actors on Actors - Amy Adams and Andrew Garfield - Full Conversation.” Variety.    http://video-cdn.variety.com/previews/nuD5kCKU-plsZnDJi

“The Making of Silence.” The Jesuit Post. https://thejesuitpost.org/2016/12/the-making-of-silence-part-i/

“Jesuit James Martin says new Scorsese Movie is ‘Like a Prayer’.” Crux. 2016-12-07. https://cruxnow.com/interviews/2016/12/07/father-james-martin-on-movie-silence/

Elie, Paul. The Passion of Martin Scorsese. New York Times Magazine. 2016-11-27. https://www.nytimes.com/2016/11/27/magazine/the-passion-of-martin-scorsese.html?_r=0

Reviews

Dana Stevens, Slate, 2016-12-22. http://www.slate.com/articles/arts/movies/2016/12/martin_scorsese_s_silence_reviewed.html

Baruma, Ian. Japan: Beautiful, Savage, Mute. New York Review of Books, 2017-02-09. http://www.nybooks.com/articles/2017/02/09/japan-beautiful-savage-mute-scorsese/

From the Panelists

Rappo, Hitomi Omata, review of Silencehttp://www.histoire-politique.fr/index.php?numero=31&rub=comptes-rendus&item=627

Rappo, Hitomi Omata, From the distant Indies to the scenes of colleges: the reflections of the Japanese Martyrs in Europe (16th - 18th century) / Des Indes lointaines aux scènes des collèges : les reflets des martyrs de la mission asiatique en Europe (XVIᵉ - XVIIIᵉ siècle), Münster: Aschendorf/Paris: Cerf, 2017 (forthcoming book)

Rappo, Hitomi Omata, "The Adventures of "Martyrdom" between Asia and Europe, or the Vagaries of Translation / Les aventures de « martyre » entre l’Asie et l’Europe ou les aléas de la traduction", IN: The Mélanges de l’École française de Rome - Italie et Méditerranée modernes et contemporaines (MEFRIM), n. 129, 2017

Rappo, Hitomi Omata, "The Quest for relics thorough the Mission in Japan (XVIᵗʰ -XVIIIᵗʰ century) / La quête des reliques dans la mission du Japon (XVIᵉ -XVIIIᵉ siècle)", IN: Archives des Sciences Sociales des Religions (ASSR), n. 177, april 2017

Blake, Richard A. Afterimage: The Indelible Catholic Imagination of Six American Filmmakers. Chicago: Loyola Press, 2000.

Blake, Richard A. Street Smart: The New York of Lumet, Allen, Scorsese, and Lee. Lexington: University of Kentucky Press, 2005.

Maryks, Robert A. “’That’s what Missionary Work is all about, Loving People’: A Conversation with James Martin, S.J.” Journal of Jesuit Studies, Vol 4. 291-95. http://booksandjournals.brillonline.com/content/journals/10.1163/22141332-00402001

 

In the News

The Huffington Post's review of the film, "Silence" can be found here.