Tradition and Its Discontents: John Calvin and the Western Mind

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R. Ward Holder
St. Anselm College

Date: Wednesday, November 2, 2022
Time: 12 - 1:15pm
Location: Boisi Center, 24 Quincy Road, Conference Room 101

RSVP: Click this link to sign up for luncheon colloquium. RSVP required for head count to order food.


John Calvin strides through the Western imagination as a figure of certainty – willing to abandon the church of his youth, burn a heretic, and proclaim double predestination that consigned millions to damnation. He was certain his doctrine was founded on the Bible alone. His certainties makes him both repugnant and fascinating. But what if our picture of Calvin’s rejection of tradition is wrong? Further, if that is so, what impact does that mistake exercise on Western ideas of the claims of the past, on how moderns construct the meanings of texts, and on modern claims for epistemology?

In Calvin and the Christian Tradition: Scripture, Memory, and the Western Mind, R. Ward Holder makes two intertwined arguments. First, Calvin was wrong about his theological method – which is deeply dependent on tradition. Second, his way of conceiving or self-deceiving the epistemic task has created a tradition in its own manner, one that claims the impenetrable quality of simply depending only on the text. This has influenced not only historiography and theology, but also exegesis and even constitutional interpretation.

Speaker Bio

R. Ward Holder headshot

R. Ward Holder is a historical and political theologian, and professor of theology and politics at Saint Anselm College in Manchester, New Hampshire. He writes on the Reformation, biblical interpretation, and the manner in which religious convictions shape modern politics and political theory. Among his most recent works, he co- authored Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century, that was published by Lexington Press in 2019, and Calvin and the Christian Tradition: Scripture, Memory, and the Western Mind, with Cambridge University Press in 2022.

Read More

Ehrensperger, Kathy, and R. Ward Holder, eds. Reformation Readings of Romans. (London: T & T Clark, 2008).

Holder, R. Ward, ed. Calvin and Luther: The Continuing Relationship (Göttingen: Vandenhoeck & Ruprecht, 2013).

__________. Crisis and Renewal: The Era of the Reformations. 1st ed. (Louisville, KY: Westminster John Knox Press, 2009).

__________. John Calvin and the Grounding of Interpretation: Calvin's First Commentaries (Leiden: Brill, 2006).

__________, ed. John Calvin in Context (Cambridge: Cambridge University Press, 2019).

__________. “The Reformers and Tradition: Seeing the Roots of the Problem.” Religions 8, no. 6 (2017): 105-15.

__________, ed. The Westminster Handbook to Theologies of the Reformation. 1st ed. (Louisville, KY: Westminster John Knox Press, 2010).

Spierling, Karen E., Erik A. de Boer, and R. Ward Holder, eds. Emancipating Calvin: Culture and Confessional Identity in Francophone Reformed Communities: Essays in Honor of Raymond A. Mentzer, Jr. (Leiden: Brill, 2018).

In the News

In his book, Calvin and the Christian Tradition, R. Ward Holder discusses how analyzing Calvin’s teachings can shed light on modern societal challenges, including political polarization. Similar discussions have been taking place throughout academia, as seen in Ian Speir’s article in Public Discourse: The Journal of the Witherspoon Institute. Similar to Holder, Speir examines how Calvinism influences the American civic order. Specifically, Speir references how the ideology of James Madison, the author of the Federalist Papers, was heavily influenced by Calvinist realism.

Ward Holder
Ward Holder
Ward Holder

Photo Credits: Christopher Soldt, MTS