The Chief Rabbis of
September 5, 2006
September 5, 2006
2. "We meet today as religious leaders, Anglican Christians and Israeli Jews, each part of the wider world community of Christianity and Judaism. We seek a dialogue which draws both on our particularity and also on the universal nature of our respective communities and which makes its contribution to the wider dialogue of the religions of the world in which we share.
3. Our meeting forms a further and hopeful chapter in the long story of the relationship between Christianity and Judaism. It is a story in which Christianity emerges from within Judaism, but includes down the centuries all too many times of violence and persecution by Christians of Jews. It also includes significant signs of redemption and hope for a fruitful future together, not least in the United Kingdom where the resettlement of the Jewish communities after three and a half centuries of exile is being celebrated this year. The
4. This relationship has not been without setbacks and difficulties, but for the Church of England and the Anglican Communion this is a commitment that reflects a continued determination to honour the covenant made by God with Abraham. The outworking of this determination is found in many places: in our welcome for the foundational document 'Nostra Aetate'  of our sister Roman Catholic Church in 1965 which has happily led to her present relationship of dialogue with representatives of the Chief Rabbinate of
5. The dialogue between religions is an essential need of our time and requires that all people of faith bend their best efforts to this common task. In this connection we are sensitive in particular to the importance of continuing to develop our relationships of trust with Islam, nationally in our two countries and internationally. For Christians and Jews, however, the task of building mutual relationship has a different and prior basis than our dialogue with any other religion. Our relationship is unique, not only historically and culturally, but also scripturally, and for both religions, is rooted in the one overarching covenant of God with Abraham to which God remains faithful through all time. It is unique historically through the interaction of the Christian and Jewish communities, especially in
6. Our meeting today builds also on the personal relationships which have grown between us from our previous occasions of personal meeting in Europe and in
7. We consider that the purpose of this and future meetings is to provide new opportunities for dialogue between us. Dialogue has profound value in its own right and its purposes are mutual understanding and respect of each others' traditions and beliefs; the sharing of common concerns; the development of personal human relationships, and in all these things an openness to God's initiative. Neither evangelism nor conversion has a place amongst the purposes of the dialogue and we emphasise the importance of respect for each other's faith and of rejecting actions intended to undermine the integrity of the other.
8. We recognise that we meet in the context of troubled times in many parts of a world where religious faith has an increasingly significant place in shaping the thoughts and actions of people and communities. We note both signs of hope and of concern and we seek to play our part in enabling mutual understanding between religions for the good of the world.
9. Amongst our profound concerns is the rise of anti-semitism in
11. In these circumstances we commit ourselves afresh to the task of peace making in the
12. We reaffirm for ourselves today the condemnations of violence made by our colleagues and predecessors such as in the 2002
13. In our meeting today, we have listened carefully to each other and have taken note of those aspects of our common experience and current situations which can form the basis for further discussion and reflection. In this connection we note in particular our respective relationships with national governance and the potential for good and for ill that this offers; our common hopes for the good of our societies; our concern to find ways in which our younger generations will understand and appreciate their faith; and in these times when worldwide the bonds of family and community are weakened, we hope to share the possibilities open to us to seek together ways to their strengthening.
14. In all these matters we have at heart the imperative to seek ways to show the love of God to our fellow human beings and our communities with whom we share our times and places. Our hope is that by this dialogue we may allay some of the misunderstandings and anxieties in our countries by showing a mutual concern for peace, security and mutual respect.
15. Conscious of the above, we express our mutual desire to begin a time of dialogue and conversation in the coming years. We affirm that this will be a dialogue of mutual respect in which we seek only to understand each other better and to strengthen our own communities and their affection and respect for each other. To this end we commit ourselves to further meetings in
Chief Rabbi Shlomo Amar of
Chief Rabbi Yonah Metzger of
Dated: 5th September 2006 /
/12th of Elul, 5766
 1965 "Declaration on the relation of the Church to non-Christian Religions". Available at: http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html
 1988 and 1998 Lambeth Conferences. "Jews, Christians and Muslims: The Way of Dialogue". Extract from the Report of the Dogmatic and Pastoral Section Lambeth Conference 1988 .
 2001 Sharing one Hope? The Church of England and Christian-Jewish Relations. Church House Publishing .
 Joint declaration by the Presidents of the Council of Christians and Jews on anti-Semitism in 2004. Available at: http://www.ccj.org.uk/ccj-frames.htm?contents=articles-docs.htm
 2006 Holocaust Memorial Day statement by the Archbishop of