have extensive powers of anticipation and rationalization; they can form and break alliances; they can show anger, annoyance, and remorse . . . they can engage in acts of rape and acts of love; they respect and violate territories. Indeed, in many ways their repertoire of emotions is quite broad, rivaling that of human beings . . . .
Id. at 32.
Freedom suits existed not as a means for blacks to alter their legal status from slave to free, but as a recourse for those who were in fact free, and who thus possessed a remedy for illegal enslavement. De jure, those enslaved illegally were not slaves at all, but free persons wrongly deprived of their legal rights. Thus, a claimants right to petition the court was not predicated on the assumption that a slave had any legal rights, but instead on her rights as a presumptively free person illegally held in slavery.
A. Leon Higginbotham, Jr. & F. Michael Higginbotham, Yearning to Breath Free: Legal Barriers Against and Options in Favor of Liberty in Antebellum Virginia, 68 N.Y.U. L. Rev. 1213, 123435 (1993).