The Theocons in American Public Life
boisi center for religion and american public life
On February 28, 2007, the Boisi Center sponsored a well-attended panel discussion entitled “The Theocons in American Public Life.” Participants included Damon Linker, author of The Theocons: Secular America Under Siege and former editor of the influential conservative journal First Things; and Jorge L.A. Garcia, professor of philosophy at Boston College who has written for First Things. Alan Wolfe moderated the lively and at times contentious discussion.
Linker uses the term “theoconservatives” (or “theocons”) to describe those who articulate a comprehensive ideology for conservative Christians with the goal of creating a new socio-religious consensus around biblical religion in this country. Michael Novak, George Weigel, Robert George, and Richard John Neuhaus (founder and editor of First Things) are the group’s most prominent leaders. According to Linker, theocons are grounded in Catholic social theory but aim for a broader Christian audience that shares their critique of American secularism; they believe American society is unsustainable without reference to its Christian foundations, and thus they seek to raze the legal wall of separation between church and state. This ominous conflation of politics and theology, Linker argued, would be a disaster for religious freedom in this country.
Garcia eschewed the label of “theocon” for himself, but stated that he appreciates theoconservative thought as helping to build and maintain morally focused politics. He believes the theocons can help provide a rational reconstruction of American norms, rights, and duties. In Garcia’s view, the theocons do not seek to dominate the country, but rather to achieve certain political objectives related to beginning- and end-of-life questions (abortion and euthanasia), the family (definition of marriage), and science (especially cloning). Garcia maintained that while a distinction between church and state is appropriate, individuals and groups must be allowed to advocate for issues they believe are important, even—perhaps especially—when their principles are informed by religious beliefs.
The ensuing discussion included many thoughtful questions and comments from the audience. In the end, it was clear that Linker believed the theocons harbored larger political ambitions (related to issues, not for themselves personally) than Garcia allowed. Where Linker saw their influence as threatening to the core value of church-state separation, Garcia saw it as a salutary influence on debates over important issues. The event provided all who participated with a model of civil and productive intellectual disagreement as well as plenty of food for thought.