what are we?

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The meaning of having been created in the image of God is veiled in a mystery. It is impossible to say exactly what it means to have been created in the image of God. Perhaps we may surmise the intention was for man to be a witness for God, a symbol of God. Looking at man, one should be able to sense the presence of God. But instead of living as a witness, man, in so many ways, has become an imposter; instead of becoming a symbol, he became an idol. In man’s presumption he has developed a false sense of sovereignty which fills the world with terror.

Rabbi Abraham Joshua Heschel

 

 

Rabbi Abraham Joshua Heschel (1907–1972), educated in Germany, emigrated to the United States in 1940, fleeing Nazi persecution. His religious philosophy brings together traditional Jewish texts and modern questions to explore the reality underlying religion, including the living and dynamic relationship between God and humanity.

make God part of their company precisely in the way that they treat one another.

III. Discernment as a Way of Life

Trying to keep all these ideas about our relationship to God and to one another within the reality of God’s design for us is not easy. There is a mode of prayer from the Ignatian tradition that tries to do just that, the examination of consciousness. This prayer presents a way to review how God has moved throughout your day. It also asks you to look at the quality of your response to God in everyday life at Boston College. Your life in the residence hall, your study and class work, your service works, your social life—all these are part of your way to love God and to love your neighbor. The examination of consciousness builds on two realities in the life of the Spirit. First, we have a great deal to be thankful for. Our health, our
opportunity to learn and to use our talents, the way in which we have helped other people—all are moments of our partnership with God. Second, we usually have some areas of life where we need to forgive and to be forgiven. We can be hurt and, unfortunately, we can hurt. We can waste the opportunity that BC is. We can get caught in gossip and prejudice and petty angers. The examination of consciousness is an adult way to bring our gratitude and our need for forgiveness together.
     It does not take a great deal of time—10 or 15 minutes. There are five parts of the process

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