As debate over tax reform intensified during the 1980s, influential spokespersons for nonprofit organizations came to view such reform as a serious threat to that source of revenue, a view that was bolstered by economic models of charitable giving. Finding it uncomfortable to oppose tax reform itself, the nonprofits nevertheless fought to maintain tax incentives for giving, with the result that the treatment of charitable contributions provided some of the gloomiest predictions and most heated debate among the provisions involved in tax reform during the 1980s.
Charles Clotfelter, The Impact of Tax Reform on Charitable Giving: A 1989 Perspective, in Do Taxes Matter? The Impact of the Tax Reform Act of 1986, at 203 (Joel Slemrod ed., 1990).
[S]ome for relief of aged, impotent and poor people, some for maintenance of sick and maimed soldiers and mariners, schools of learning, free schools, and scholars in universities, some for repair of bridges, ports, havens, causeways, churches, sea-banks and highways, some for education and preferment of orphans, some for or toward relief, stock, or maintenance for houses of correction, some for marriages of poor maids, some for supportation, aid and help of young tradesman, handicraftsmen and persons decayed, and others for relief or redemption of prisoners or captives, and for aid or ease of any poor inhabitants concerning payments of fifteens, setting out of soldiers, and other taxes.
The Statute of Charitable Uses, 1601, 43 Eliz., c. 4, quoted in Austin Wakeman Scott & William Franklin Fratcher, Law of Trusts § 368.1 (4th ed. 1987). The authors comment, [i]t is interesting to note that the only mention of religion is the repair of churches, and yet it soon was held by the courts that the promotion of religion, or at least what was regarded as the proper religion, is charitable. Scott & Fratcher, supra, § 368.1. They also observe that the tendency of courts through the ages has been to enlarge the scope of charitable purposes. See id.