The new functional style of inquiry that the Court adopted led it to abandon the approach to aliens rights that had rested upon the formal categories of citizen and alien. In place of the formal approach, the Court evolved a model of analysis attuned to the aliens real participation in society, one recognizing that the alien, as her identification with the community deepened, came increasingly to resemble the citizen. This participation model, reflecting the Courts new interest in the promotion of substantive fairness in the private sphere, accords the alien a generous and ascending scale of rights as he increases his identity with our society. The alien enters the United States, finds employment, settles down, and has a family; with each successive step her assimilation into society becomes more complete. The participation model recognizes this process and bases on it the gradual grant of rights to the alien.
See id. (footnotes omitted).
In view of what is inevitably and personally at stake, then, it is undeniable that deportation punishes the alien and punishes her severely. . . . To maintain, as classical immigration law consistently has done, that deportation resembles a sanction like being ejected from a national park rather than that of being banished or sentenced to jail, suggests that something deeply symbolic, not dryly logical, has been at work in the shaping of the doctrine. In condoning the deportation of the alien without the safeguards that government must ordinarily afford before it can impose grave punishment . . . the law affirms the contingent nature of her claims on the community. . . . The governments obligations to the alien are viewed as resting upon her formal status rather than upon her actual relationship to the society. Since under the classical order the aliens entry was conceived of as a privilege whose continued enjoyment was conditional upon her compliance with the formal terms that the government prescribed, deportation was simply the revocation of her license, a reversion to the status quo ante. No special procedural safeguards for this reversion were thought to be necessary.
Peter H. Schuck, The Transformation of Immigration Law, 84 COLUM. L. REV. 1, 27 (1984) (footnotes omitted).
If I were having a philosophical talk with a man I was going to have hanged (or electrocuted) I should say, I dont doubt that your act was inevitable for you but to make it more avoidable by others we propose to sacrifice you to the common good. You may regard yourself as a soldier dying for your country if you like.
Holmes-Laski Letters 806 (Mark DeWolfe Howe ed., 1953).
[T]he judges who sit for the time being on the court have no authority to remake by fiat alone the fabric of principle by which future cases are to be decided. They are only the custodians of the law and not the owners of it. The law belongs to the people of the country, and to the hundreds of thousands of lawyers and judges who through the years have struggled, in their behalf, to make it coherent and intelligible and responsive to the peoples sense of justice.