In addition to papers from its summer conference, collected in the annual volumes of the Lonergan Workshop journal, the Lonergan Workshop publishes occasional volumes that are of interest to students of Lonergan's thought. These Lonergan Workshop Monographs include collections from weekend conferences as well as full-length studies.

At the Threshold of the Halfway House
A Study of Bernard Lonergan's Enounter with John Alexander Stewart, by Mark D. Morelli
271 pages
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Ethics in Making a Living
The Jane Jacobs Conference, edited by Fred Lawrence
310 pages
Centered on two papers on "Systems of Economic Ethics" delivered by Jane Jacobs at a Lonergan "Mini-Workshop," this volume includes two interpretive essays on Jacobs's thought by Richard Keeley and one by Anthony Cichello, as well as "Jane Jacobs and the Common Good" by Patrick Byrne, a response to Jacobs's conference papers by Fred Lawrence, an interview with Richard Keeley, two exchanges of letters, and Jacobs's "Cleveland and the Wealth of the Nation."

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The Beginning and the Beyond
Papers from the Gadamer and Voegelin Conferences,
edited by Fred Lawrence
120 pages
Papers from two Lonergan "Mini-Workshops" at which the renowned philosophers Hans-Georg Gadamer and Eric Voegelin were featured speakers. Included are Gadamer's "Articulating Transcendence" and papers as well as a response by Voegelin, together with essays by Robert Doran on theology's situation, Patrick Byrne on Voegelin and philosophy of science, and Fred Lawrence on language as horizon.

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Communicating a Dangerous Memory
Soundings in Political Theology, edited by Fred Lawrence
120 pages
This collection takes its title from an essay by Johann Baptist Metz, published here together with "'The Role of a Catholic University in the Modern World'-An Update," by Frederick Crowe; "Dangerous Memory and the Pedagogy of the Oppressed," by Fred Lawrence, and essays by Patrick Byrne and Richard Keeley on LeCorbusier and Jane Jacobs, by John Boyd Turner on Lonergan's practical political transformative understanding, and by Sebastian Moore on the communication of dangerous memory.

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Old Things and New:
A Strategy for Education, by Frederick E. Crowe
173 pages
In this volume Frederick Crowe begins from the Lonergan's insights about a development "from above downward" complementing development "from below upward," and applies it to a number of issues and topics in education. After outlining the two vector forces of education, which he names "heritage" and "achievement," Crowe discusses each in detail, offers a proposal for their integration, and considers post-secondary education, the Christian dimension, and the Ignatian Exercises.

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Three Thomist Studies
by Frederick E. Crowe, edited by Michael Vertin
260 pages
This volume republishes (with translations of Latin passages) three extensive examinations of Thomas Aquinas by Lonergan's premiere interpreter, which originally appeared in Theological Studies. The volume includes Crowe's well-known "Complacency and Concern in the Thought of St. Thomas," together with studies of "Universal Norms and the Concrete Operabile in St. Thomas Aquinas" and "St. Thomas and the Isomorphism of Human Knowing and its Proper Object."

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Why Doctrines?
Second edition, by Charles Hefling
168 pages
First published in 1984, this book brings a "Lonerganian" viewpoint to bear on the question that provides its title. The five central chapters discuss Christianity's doctrine - its judgments of fact and value - in relation to other notions: faith, community, authority, history, and scripture. The aim throughout is to lead readers to consider the sorts of questions that Lonergan deals with in Method in Theology and others of his later works.

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Foundations in Ecclesiology
by Joseph A. Komonchak
189 pages

This book is temporarily out of stock. We do have bound photocopies available for the $14, until we are able to do a reprint.

Eight essays by "the church's finest ecclesiologist since Congar," half of them not previously published, are included in this volume. Part One, "Method in Ecclesiology," includes essays on Lonergan's contribution to ecclesiology and on history and social theory in their methodological relations to the theology of church. Part Two, "Some Foundations for Ecclesiology," includes essays on the social mediation of the self, redemptive community, and authenticity in history.

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