Lenten Reflections Archive
Reflections by Jane E. Regan, PhD
This year’s Lenten Reflections were authored by Jane Regan, PhD, Associate Professor at the School of Theology and Ministry.
Reflect on some of the practices that shaped Lent in the past for you. Perhaps it was giving up something you enjoyed or taking on some spiritual practice for the duration of Lent. In what ways were these important to you? How did they help you enter into Lent? » Click here to read more
Are you a trusting person? Do you trust that people will do what they say? That things will work out in the end? How about trusting God? Reflect on an experience in which you were aware of trusting in God's presence and goodness. Think about a time in which it was difficult to trust in God. How were these experiences different? Trusting in God is at the heart of the Gospel reading for the first Sunday of Lent. » Click here to read more
“Listen to this!” we say to our friends as we tell them the latest news; “Listen to me.” we say to our children to get their attention. Listening, really listening is an essential part of human communications. Think about a time when you really listened with care to what someone was saying to you. What made it possible for you to listen with care to the other person? What was going on around you and within you while you were really listening. » Click here to read more
These Lenten reflections invite us to enter into the Gospel readings for Ash Wednesday and the Sundays of Lent. Reflecting on the Gospel readings opens us up to the themes of Lent and their meaning in our lives. At the heart of Lent is a call to conversion, an element present throughout the Gospels. » Click here to read more
Reflections by Fr. Jack Butler
This year’s Lenten Reflections were authored by Jack Butler, S.J., vice president for Boston College's Division of University Mission and Ministry.
A MESSAGE FROM FR. JACK BUTLER:
We are BC, and as BC, we claim our Christian, Jesuit Catholic heritage. So like years of old when you attended the Heights, let's prepare for Easter together as a community, the BC community past and present.
As we begin Lent let us make a deal to accompany each other into the heart of God's love for us. God is love and is about love. God's love is always a gift and loving forgiveness is a sure sign of the presence of God. God always forgives us, but knowingly or unknowingly uses us to express that forgiveness to one another, and in so doing we appropriate forgiveness for ourselves.
Throughout Lent you are invited to listen to the hearts of others as they make God's love real for us through the telling of their own personal stories. The stories aren’t long – about two minutes each – but they are gifts to us to help us in our prayer and maybe in our action. Each clip will have a scripture passage and a question for personal reflection. Treat yourself each week to a new gift of forgiveness and love as shared by our friends through these short videos. Ponder where you are in need of God's love, or where God's love is calling you.
Lent is a time of renewal. Lent is a time of love. There is no need for self-hatred, in fact that in itself would be against God's love. There is no need for fear. God's love is free and God's love is grace itself. During this Lent, be open to God's love and forgiveness, and just maybe be inspired to be a sacrament of that love for another. Be assured that the sign of forgiving love is freedom. During this season, enjoy a deeper understanding that in fact you are the apple of God's eye. Forgiving love is not magic, nor does it erase memories. Iin fact, it might not even change the concrete reality, but what it does is transform within and allows the true meaning of Easter, the resurrection, to begin in us all.
~ Fr. Jack Butler
Vice President, Mission and Ministry
"Leave your gift there at the altar, go first and be reconciled with your brother, come and offer your gift." (Mt. 5:24)
It is good to have others remind us that we need to seek forgiveness and maybe even enable forgiveness. Is there anyone you could help in this way? Or do you need to ask somebody to forgive and be reconciled? » Click here to read more
The parable of the forgiving father or prodigal son. (Luke 15:11-32)
The parable is the dynamic of unconditional love and forgiveness which leads to joy. Have you been the recipient of such a forgiving love? Could you extend this kind of forgiving love to another? » Click here to read more
“Which is easier to say… your sins are forgiven.” (The healing of the paralytic. Mark 2:9)
Sometimes when we forgive we achieve freedom and get on with our own lives enabling us to better be loved and to love. Where are you in need of freedom? Does your freedom involve forgiveness? » Click here to read more
“Do you hear what these children are saying?” “Out of the mouths of babes.” (Mt. 21:16)
Sometimes the simplest ways of understanding forgiveness are the most profound. Can these children inspire thoughts of forgiveness and healing even when it’s not polished for you? » Click here to read more
Reflections by Fr. Michael Himes
This year’s Lenten Reflections were authored by Fr. Michael Himes, professor of theology at Boston College.
I suspect...that most Catholics today, were they asked what Lent is, would reply that it is a season of penance. To be sure, repentance is an important theme of the Lenten season in that our commitment to life of Christ in communion with the people of God always entails rejecting sin and doing penance for it. But that is not the central focus of Lent. It is not primarily about penance; it is about Baptism. For those of us who were baptized long ago, and especially for those who (like me) were baptized as infants and have no memory of what is or should be the most important sacramental moment of our lives, Lent is a forty-day communal retreat in preparation for renewing our baptismal promises once again this year. » Click here to read more
In reflecting on Ash Wednesday and the beginning of Lent, I suggested that Lent is a forty-day communal retreat for all the members of the church to consider the baptismal promises in preparation for renewing our Baptism at the vigil on Holy Saturday night and all the Masses on Easter Sunday. It may seem odd then that the gospel passage read at Mass on the first Sunday of Lent is an account of Jesus’ temptation by the devil at the conclusion of a forty-day fast in the desert. That might seem to have very little to do with Baptism. Indeed, it might appear that the primary reason that the church invites us to consider the story of the tempting of Jesus on the first Sunday of Lent is to encourage us at the start of our forty-day period of prayer and fasting by reminding us that Jesus began his mission by a similar retreat. But while I am grateful for any and all encouragement as I begin Lent, I think that there is a very important reason why we are faced with this gospel story at the start of our preparation for renewing our Baptism. Before we affirm our commitment in the three baptismal promises at Easter, we will be asked three times to reject the power, the allure, and the falsity of evil represented by the devil. And so at the start of Lent we are invited to reflect on a story in which Jesus three times refuses the devil’s temptation. » Click here to read more
It is centuries-old tradition that on the first Sunday of Lent, our forty-day communal retreat to prepare ourselves to renew our baptismal vows, we hear the story of Jesus’ temptation in the desert and that on the second Sunday we listen to the account of his transfiguration before several of his disciples. I suggested last week that, as the baptismal vows are prefaced by a threefold rejection of sin and evil, our preparation for those vows begins by considering Jesus’ threefold rejection of the core temptation: the denial of the intrinsic goodness of being a creature. Why, then, are we presented with the transfiguration story as the next step toward re-affirming our baptismal commitment at Easter? » Click here to read more
Last Sunday the story of Jesus’ transfiguration before three of his disciples brought us to consider the need to see sacramentally. Recommitting ourselves to our baptismal vows requires that we grow as sacramental beholders in the sense expressed by Hopkins’s beautiful line, “These things, these things were here and but the beholder/ Wanting.” This is not an invitation to see things through pleasantly tinted religious lenses so that the day-to-day world appears “charged with the grandeur of God” (Hopkins again). Quite the contrary. The reason that sacramental vision is so central to the Catholic tradition is that it sees things as they really are—grounded in grace, held in being by the self-giving of God, endlessly loved into existence. On the third Sunday of Lent, our communal retreat to prepare to renew our baptismal promises focuses sacramental vision on the first of three themes central to Baptism. The other two will take center-stage in the following weeks. This Sunday invites us to consider water. » Click here to read more
Sometimes one sacramental image catches the imagination, and at other times another. In the early centuries of the church’s life, some Christians, especially in the western part of the Mediterranean world, called the initiation celebration which introduced them into the church “baptism,” from a Greek root that originally meant “to wash something clean by plunging it into water.” Water, with its rich biblical background as both life-giving and death-dealing, caught their imagination. They experienced their entry into communal life with the risen Lord and with one another as being washed clean. Other Christians at the eastern end of the Mediterranean were struck by a different but complementary image in the celebration and so called the initiation ceremony by another name: “phōtismos,” “enlightenment.” » Click here to read more
As the season of Lent moves to its climax, the celebration of the death and resurrection of Jesus in the midst of which all the members of the church are invited to renew their baptismal vows, the reading from John’s Gospel for this last Sunday before Holy Week begins is the story of the raising of Lazarus. This may seem a clear reference to the celebration of the resurrection two weeks from now on Easter. I suggest, however, that we may better understand this story as a preparation for the account of Jesus’ passion and death which we will hear next week. » Click here to read more
Lent, the church’s communal retreat in preparation for renewing our baptismal vows, comes to its climax with Holy Week. In order to enter into this commemoration and celebration of the Lord’s passing over from life to death to deathless life, a Passover which we share with him in baptism and eucharist, there is a question which needs to be asked: why do baptismal vows require renewal? Isn’t baptism a once-and-for-all event? Why must we renew it year after year? I suggest two points to consider. » Click here to read more
We have had forty days to prepare for this: either on Holy Saturday evening at the vigil or at Mass on Easter morning we will be asked to make our baptismal vows once again. At the beginning of our communal retreat, on Ash Wednesday, I suggested the challenge and importance of the questions that we are asked today. Now at the conclusion of Lent I think we should look at the answers we give. Or, rather, the answer, since all the answers are the same: “I do.” » Click here to read more